“…see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again, The Lord will fight for you and you have only to keep still.” Exodus 14:13b-14
The ancient Greeks told stories of Si-syphus, the cunning founder of Corinth. For making fools of the gods of the underworld he was punished to labor at a hopeless task. He was to roll a huge block of granite up a high, very steep hill and roll it down the other side. Each time he got the huge stone to the pinnacle his strength was gone and it rolled back down to the bottom. It wasn’t just the effort that bathed him in sweat and exhausted him completely that made the punishment intolerable; it was the “almost but never” aspect of it coupled with the unceasing conviction that the next time he could manage it.
Exodus 14 tells of Israel trapped between the Red Sea and the most powerful army in the world, between an insurmountable obstacle to freedom and a return to pitiless tyranny. In response to their despairing protests Moses assures them God will deliver them. “You see these Egyptians?” said God (14:13), “you will see them again no more, for ever!” The waters opened up for Israel and closed to bury forever the army of their bitter oppressor. The text tells us that Israel looked at the dead bodies of their once feared tormentors and believed in God and Moses. Finally! Those who picked their bones clean, those who bled them white were dead! “You will never see them again” said God. Whatever they had to face in years ahead—that battle was won and it would remain as a prophecy, a promise that nothing was beyond their hope if it rested in God! See Deuteronomy 7:17-19.
Years of torture, generations of humiliation—ended. How many rebellions had been planned and come to nothing? How often had they turned their eyes heavenward in despair? The hope born in youth would often die in old age. Optimism and cheerfulness would have been replaced in a nation’s heart by grim submission and a sullen endurance. Then with such speed and finality the tyranny was obliterated and the years of bondage were forgotten in the joy of liberty as they gaped on the corpses of their oppressors on the shores of the Sea (14:30).
And has “the Exodus” no message for the world at large? Is there any aspect of biblical teaching more eagerly sought than the message that the God of all the earth hates oppression, punishes unrepentant oppressors, takes note of the weeping of the poor and exploited and that the Lord of all the earth will right all wrongs? Israel wasn’t just lucky that their God happened to hate cruelty and felt the pain of the defenseless. No, Israel’s God is the God of all humans and they all need to hear that He is as opposed to their tormentors as He was to Israel’s! This is the one true God we must take to the nations of the world who have turned their eyes to lifeless idols or dark and savage deities or even to governments that lack the power and heart to brings us to where we finally long to go.
Well-bred and well-fed secularists sneer at a message which has become too familiar to them but which has laid the foundations of their freedom and prosperity. Clark Pinnock protests that we in the West allow the bored and argumentative secularists to set the agenda for our proclamation while multiplied millions of religious people are eager and need to hear about the true God who delivers the oppressed from the clutches of their enemies (see Psalm 10). Since secularists thrust the message from them perhaps we should turn to the rest of the world and (maybe) they will hear.
But the message of “the Exodus” is not only for brutalized nations and communities; it has a word of assurance and hope for all who suffer under tyranny of any sort. Too many of us have lived under a tyranny of a personal nature such as uncleanness, bitterness, drunkenness, greed, gossip, arrogance, immorality and self-righteousness.
To be endlessly assured that we we’re forgiven is grand but not nearly enough. Years ago we became captives; so long ago, perhaps, that we can’t remember when we knew what freedom was. There was never a doubt in our minds that it was slavery and there never was a time when we didn’t long to be free but endless rebellions, countless uprisings against the dictator came to nothing, hope died and we were left with gloomy a view of the future; a future in which we saw ourselves as old men and old women still in the clutches of a cruel parasite and when that became our vision life became grim submission and a joyless patience. Better than nothing, of course, but so far beneath the life in which the soul dares to believe that the tyrant can and will be destroyed.
Then one day it happened. For some of us the calendar could be marked because on that day our Redeemer arrived, not silently and in secret but as though with a mighty rush of water and we saw the enemy dead and lying all around us. For many of us the passage from death to life, from slavery to liberty, from shame and humiliation to honor, happened without our noticing it and the tyrants we saw in former days passed away. We saw them again no more. Whatever the future was to hold, whatever tyrant we were to face—we’d see that slave-lord never again—not ever.
(I don’t believe every person is enslaved to a particular besetting sin that is of life-destroying proportions. I believe that every person—no exceptions—is in dire need of saving and keeping grace. I believe that every person—no exceptions—can be humbled by a tyrant and I believe that there are those who haven’t yet seen their bondage. Comparing themselves with themselves they’re blinded by their own glory. I believe that God is anxious to deliver hosts of us not from particular and grievous wickedness but from pathetic lives, shallow views and trivial pursuits. But it’s mainly for those who struggle with evils that single them out, evils that make others doubt the genuineness of their discipleship, evils that cause even themselves to doubt their longing for a holy freedom—it’s to those that these words are especially aimed.)
The healing of others mustn’t be viewed as one more nail in our coffin but as another prophecy, another assurance that tyranny will die; that God will not allow his child to vanish without rescue. Your day is coming. Your name is not Si-syphus. Those who have never known a deep, enduring and awful struggle can still sympathize and are praying you on. Those who have finally found God’s redeemer in a friend, a husband, a wife, a child, a parent, a doctor and now know the joy of liberation, they are urging you on. One day God looking out of heaven will hear you, out of the darkness of your own crucifixion, taking on your lips the words his own Son had on his: “It is finished!” Finished the power and lure of the evil; finished the shame and humiliation of it; the bird has escaped the snare and the tyrant is dead!
I’ve taken this from HEADING HOME WITH GOD. Amazon has it.